Workers Circle Branch 692 in Miami Beach

An excerpt from a 1949 chapter history

Introduced by Josh Parshall Translated from the Yiddish by Jessica Kirzane
August 12, 2024

Executive Committee of Branch 692 in Miami Beach. Leon Elkin, the author of this report, is seated third from the left in the front row.

The excerpt below comes from a history of Branch 692 of the left-wing Yiddish fraternal organization Workers Circle (also known as the Workmen’s Circle, and in Yiddish as der Arbeter Ring). The essay appeared in a 1949 issue of the bilingual conference journal In dorem land/In Southern States, and recounts the activities of the branch—originally formed in Miami in 1926, during a period of rapid growth for the local Jewish community—from its founding, through the turbulent period of its Communist-Socialist split, and into a vibrant period in the 1940s. This text, and other local histories from the journal describing Workers Circle life in cities like Chattanooga, Tennessee, and San Antonio, Texas, reflect a commemorative effort on behalf of an aging leadership that hoped to assert the organization’s historical and ongoing relevance in the face of its overall decline.

Nationally, the Workers Circle reached peak membership in the mid-1920s, before internal conflicts between Socialists and Communists split the organization. That schism, referred to in the 1949 conference journal as a struggle between the group’s “left” and “right,” hinged on the question of whether the Workers Circle should affiliate with the Communist Party of America and the global Communist movement, or remain an independent organization roughly aligned with the Socialist Party of America. According to another essay in In dorem land, the Miami branch “bled heavily” as a result of the conflict and took several years to recover. National participation stabilized in the 1930s, but the organization began a long decline around 1940 due to the death of its founding cohort, successive generations’ diminishing attachment to Yiddish, and the overall weakening of the left in the United States.

However, even as the stories of most southern branches reflected the Workers Circle’s overall trends, South Florida, whose Jewish population boomed in the postwar era, proved an anomaly. The rise of Jewish Miami allowed Branch 692 to become the largest and most active Workers Circle branch in the Southern District. In 1940 the branch moved to Miami Beach, where many of its membership lived. By 1945, the Miami Beach group boasted 218 members, and eventually expanded to a second branch in Miami proper. When local leader Leon Elkin wrote the history below, the branch had just constructed a new “lyceum” building with seating for 600 guests. Elkin noted that the branch hosted a variety of Yiddish cultural events around Hanukkah, Purim, and Passover, including a “Third Seder,” a progressive, secular reimagining of the traditional meal. The group also hosted prominent leaders and thinkers from the Yiddish world, including Vladka Meed, a hero of the Warsaw Ghetto resistance, and the celebrated Yiddish singer Hertz Grosbard. Politically, Elkin highlights the branch’s work on several local and national causes: its involvement with price and rent control campaigns; activism against discrimination in the Displaced Persons Act, which allowed Europeans uprooted by World War II into the United States but favored Christians over Jews and other groups; and protests against the Taft-Hartley Act, which curtailed the power of labor unions across the country.

The Miami group remained active much longer than most southern branches, with one of the city’s branches managing to reestablish local Yiddish classes for youth in the 1950s. The older Jewish community that thrived in Miami Beach starting in the mid-century helped sustain an active Workers Circle group into at least the late 1980s. But the group eventually declined along with the overall Yiddish-speaking community as some of the elderly died, while others left following an influx of Cuban migrants, or were pushed out by the rising gentrification of Miami Beach.


Branch 692
was founded in Miami in 1926. The initiative to establish the branch came from district secretary comrade M. Merlin.

The general situation in Miami at the time was not at all hospitable for a workers’ organization. The Jewish population consisted of only a handful of embittered reactionaries and assimilators. Apart from that issue, in 1926 Miami experienced the largest land boom that had ever occurred in America. Everyone went about as if in a dream, calculating how much money they had and how much more they would make from this or that double corner lot.

This was the situation facing the small group of people who dedicated themselves to founding a branch of the Workers Circle. They are surely worthy of being described here for posterity. Berl Merlin and A.L. Feinberg, a former secretary of the Socialist Party of Alabama, as well as N. Shendlov, were the ones who gathered the first 15 members, spent their own money on publications, and found a meeting place in the basement of the Beys Dovid shul. Later, one of the attendees gave a speech in which he made offensive comments about religious Jews, and they threw us out. We had to meet in a Hungarian restaurant. It was around that time that we found a large, empty, wooden building (a former “holy roller” church) without any amenities, which we rented. It cost us quite a lot of money to get the building into a condition that we could be proud of. That was in 1927. Then we founded a women’s club and a school committee, began contemplating opening a school, and purchased a cemetery. From the 15 founding members, we grew to 76 in one year. We were active, we took part in all that the Workers Circle asked of us.

In 1927 we hired a teacher and began a Workers Circle school with 55 children; we also hired teachers for music and dance. Our children’s concerts and theatricals were known throughout the city.

A.L. Feinberg was our first treasurer. After the first quarter he stepped down from this role. I had to take on the post of treasurer. Later, when the school was founded, I became the treasurer of the school.

At the branch there was a group of leftist activists. They were very involved in the leadership of all the committees, including the school committee. Recognizing that my wife and I were socialists, they felt that we were in their way. They fought against us by many different means. There were years when I wanted to resign. But comrades P. Gelibter and Baskin, as well as the southeast district secretary, wouldn’t allow it. So, I kept on going. I must tell you that the 10 to 14 leftist members were very active and always came to all the meetings. The situation continued to deteriorate as these leftist members became the majority of the most active members. It finally came to a point where my wife and I had to give up our positions, and I didn’t even have a say in who would be my replacement.

We still attended all the branch meetings and all the meetings of the women’s club and the school committee. We were on time and we paid attention. Until one fine day we realized that our leftists were preparing to—and were on the verge of—turning our branch into an independent Workers Circle. So the day before they were going to hold a special meeting my wife and I went from house to house, visiting all the members of the branch. We were out until one in the morning, lobbying to get everyone to come to the meeting the next day. The next evening, which was the first night of Sukkos, 60 of the 76 members were assembled in the hall. It goes without saying that when our chairman called the vote we had 45 votes on our side. They dragged the meeting out until midnight and then called a recess until the following Tuesday; they figured the members would get tired of the business. But on Tuesday we’d gathered even more members. When they realized that the jig was up, they marched out carrying all the books (they held all the elected positions) and left us without books and without money. They didn’t even pay the rent for the previous two quarters of office space, and they refused to pay the teachers for seven weeks of work. The whole time, I remained in contact via telegraph with the district office. The office gave us their full cooperation.

Executive Committee of Branch 692—Women’s Club in Miami Beach

We now had a small membership and a very small number of students in our school. But we persisted with our work just as before. We conducted the rest of the school year in an organized fashion. The women’s club helped us with all our work. Due to this schism, as well as the crisis that was going on in Miami at the time, both the branch and the women’s club lost many members. It took significant effort for Miami Branch 692 to keep the school going for a fourth year. The members’ children were growing up, our membership was dwindling, and our members were getting older. We no longer had any school-age children. This was 15 years ago, when Miami was a small town with a small Jewish population. So regrettably Miami Branch 692 discontinued its school after only four years.

Due to the tremendous growth of Miami Beach, Branch 692 relocated there in 1940. The membership grew rapidly to 220. In 1941 we had the idea to build our own workers’ home, or lyceum. Due to the efforts of our active members, the plan was realized. We now have a center not only for our members but also for our women’s club and our youth branch, as well as for the visitors who come to Miami Beach for the winter from all over America. In our lyceum we have a well-apportioned Yiddish library, with some English holdings as well.

In 1942 we founded a branch of the Jewish Socialist Alliance. Now both branches have merged and are called the Jewish Socialist Union of Greater Miami. This encompasses both branches and their women’s clubs, schools, lectures and discussions, national and international holidays. I believe it to be the only socialist branch in the southern district.

In 1945 we reopened our Workers Circle school, but it only lasted a year. It’s hard to explain why the school had to close. It’s a sad fact. We hope that we will soon be able to boast of a school again in Miami Beach.

Josh Parshall is a nonprofit professional based in Columbia, Missouri. He holds a PhD in American studies from the University of North Carolina at Chapel Hill, where his dissertation research focused on southern branches of the Arbeter Ring (Workers Circle).

Jessica Kirzane is the associate instructional professor of Yiddish at the University of Chicago and the editor-in-chief of In geveb: A Journal of Yiddish Studies. She is a literary translator from Yiddish whose work includes Diary of a Lonely Girl, Judith, and A Provincial Newspaper and Other Stories, all by Miriam Karpilove.