by Lawrence Bush on April 10, 2012
The Civil Rights Act of 1968, commonly called the Fair Housing Act, which outlawed discrimination in the sale, rental, financing and advertising of housing based on race, color, religion, sex (1974), national origin, disability (1988) or family configuration (1988), was signed by President Lyndon Johnson on this date in 1968, one week after the assassination of Martin Luther King, Jr. Jewish organizations, notably the American Jewish Congress and the Religious Action Center of Reform Judaism, took an early leadership role in the campaign for this law, and in every state “there is evidence of some major contribution from Jewish groups,” according to analyst Duane Lockard, including “money to finance campaigns, staff to coordinate and direct activities, lobbying and intralegislative assistance, substantial legal advice and assistance in the drafting and in the defense of civil rights laws.” Anti-Semitic discrimination in housing had peaked and begun to fade in the 1940s and early 1950s — and Jewish housing developers such as William Levitt (Levittown) had actively practiced racist discrimination in building the American suburbs — yet Jewish support for the legislation, within Congress and through the civil rights movement, was solid and critical. Passage of the bill was also strongly influenced by the March 1, 1968 publication of the Kerner Commission report on “race riots” during the 1960s, which pointed to housing segregation as moving America “toward two societies, one black, one white — separate and unequal.” The legislation gave no strong tools of enforcement, however, and has sadly failed to produce racially integrated neighborhoods throughout the country.
“Integration has certainly not hurt us . . . (but) any homebuilder who chooses to operate on an open occupancy basis, where it is not customary or required by law, runs the grave risk of losing business to his competitor who chooses to discriminate.” —William Levitt
by Lawrence Bush on January 28, 2012
On the very first day I came to the Jewish Currents office as the newly hired assistant editor in 1978, the veteran editor Morris U. Schappes handed me a pamphlet reprint of Louis Harap’s 1975 series, The Zionist Movement Revisited [PDF]. Jewish Currents magazine, Schappes explained, was not Zionist because it did not view Israel as the Jewish homeland, nor did it consider Jews living in other lands to be in a state of “exile” or living in a “diaspora.” The magazine had been shaped ideologically, he continued, by a pre-state, Marxist view of Zionism as a “bourgeois nationalism” that ignored issues of class and depended upon European imperialism for its success. Nevertheless, Jewish Currents had always supported Israel’s right to exist as a Jewish state, viewed the country as a kind of global affirmative action for Jews after the devastations of the Holocaust, and was happy, he said, to express pride in Israel’s achievements. In short, JC was “non-Zionist, pro-Israel.” [click to continue…]
by Lawrence Bush on November 2, 2011
Dr. Paul Bermanzohn, the son of Holocaust survivors, was among 15 members of the Communist Workers Party who were wounded or killed on this date in 1979 in an attack by the Ku Klux Klan in Greensboro, North Carolina. Dr. Michael Nathan, the chief of pediatrics at the Lincoln Community Health Center in Durham, a clinic that served low-income people, was among five killed in that assault, and a civil suit in 1985 found several of the Klansmen, as well as some Greensboro police officers, liable for his wrongful death. The CWP members had been organizing mostly black industrial workers in the area and were leading a “Death to the Klan” march in a Black housing development when an armed caravan of Klansmen descended upon them and opened fire. Two criminal trials resulted in acquittals of 14 defendants by all-white juries. In 2005, a Greensboro Truth and Reconciliation Commission (for Bermanzohn’s testimony, click here) determined that both the police and the FBI had been alerted by informants to the likelihood of violence but had taken no actions to prevent it.
“Over the years I discovered that my roots as the child of a Holocaust survivors gave me special credibility among Black people who had suffered from the severe oppression of the racist system in the US. As we developed our work in the communities around NC, this bond was strengthened repeatedly as I became an organizer in the Black community.” —Paul Bermanzohn
by Lawrence Bush on September 19, 2011
Red Auerbach (Arnold Jacob Auerbach), the coach of the Boston Celtics who drafted the first black player in the National Basketball Association, Chuck Cooper, in 1950, and then fielded the first all-black starting line-up in 1964, was born in Williamsburg, Brooklyn on this date in 1917. Auerbach was a stand-out college basketball player who developed a special appreciation for the fast break as an offensive tool. With the Celtics he built a dominating team, anchored by center Bill Russell, that relied heavily on teamwork and won nine out of ten NBA championships between 1957 and 1966. When Auerbach retired as the team’s coach to become general manager in 1966, he appointed Russell as his replacement — the very first African-American coach of any professional sports organization in America. Auerbach died in 2006 at 89.
“The best way to forget ones self is to look at the world with attention and love.” —Red Auerbach